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HUMANS "Homo sapiens" + Definition of Man


   Heterotrop (Heterotrophs) we eat other animals so that is why we are locomotive.


   Genetic studies suggest that the functional DNA of modern humans and Neanderthals diverged 500,000 Years ago.

   By the beginning of the Upper Paleolithic period 50,000 BP [Before Present], full behavioral modernity, including language, music and other cultural universals had developed.

   The out of Africa migration is estimated to have occurred about 70,000 years BP. Modern humans subsequently spread to all continents, replacing earlier hominids: they inhabited Eurasia and Oceania by 40,000 years BP, and the Americas at least 14,500 years BP. A popular theory is that they displaced Homo neanderthalensis and other species descended from Homo erectus (which had inhabited Eurasia as early as 2 million years ago) through more successful reproduction and competition for resources.

   Until 10,000 years ago, most humans lived as hunter - gatherers. They generally lived in small nomadic groups known as band societies.     



   Egypt 7000 B.P. 
   Pyramids 3800 B.P.
   Maya civilization 2600 B.P.


   Definition of Man. Like the animals, human beings do indeed possess the space-binding capacity but, over and above that, human beings possess a most remarkable capacity which is entirely peculiar to them — I mean the capacity to summarise, digest and appropriate the labors and experiences of the past; I mean the capacity to use the fruits of past labors and experiences as intellectual or spiritual capital for developments in the present; I mean the capacity to employ as instruments of increasing power the accumulated achievements of the all-precious lives of the past generations spent in trial and error, trial and success; I mean the capacity of human beings to conduct their lives in the ever increasing light of inherited wisdom; I mean the capacity in virtue of which man is at once the heritor of the by-gone ages and the trustee of posterity. And because humanity is just this magnificent natural agency by which the past lives in the present and the present for the future, I define HUMANITY, in the universal tongue of mathematics and mechanics, to be the TIME-BINDING CLASS OF LIFE. These definitions of the cardinal classes of life are, it will be noted, obtained from direct observation; they are so simple and so important that I cannot over-emphasize the necessity of grasping them and most especially the definition of Man. For these simple definitions and especially that of Humanity will profoundly transform the whole conception of human life in every field of interest and activity; and, what is more important than all, the definition of Man will give us a starting point for discovering the natural laws of human nature of the human class of life. The definitions of the classes of life represent the different classes as distinct in respect to dimensionality; and this is extremely important for no measure or rule of one class can be applied to the other, without making grave mistakes. For example, to treat a human being as an animal as a mere space-binder because humans have certain animal propensities, is an error of the same type and grossness as to treat a cube as a surface because it has surface properties. It is absolutely essential to grasp that fact if we are ever to have a science of human nature. We can represent the different classes of life in three life coordinates. The minerals, with their inorganic activities would be the Zero dimension of “life”. The plants, with their “autonomous” growth, to be represented by the ONE DIMENSIONAL. The animals, with their “autonomous” capacity to grow and to be active in space by the TWO DIMENSIONAL. The humans, with their “autonomous” capacity to grow, to be active in space AND TO BE ACTIVE IN TIME, by the THREE DIMENSIONAL.



   Animals have some plant properties—they grow, for example—but animals have other properties—autonomous mobility, for example,—properties of higher dimensionality or type—and it is these that make animals animals and not plants. Just so, human beings have certain animal properties—autonomous mobility, for example, or physical appetites—but humans have other properties or propensities—ethical sense, for example, logical sense, inventiveness, progressiveness—properties or propensities of higher dimensionality, level, or type—and it is these propensities and powers that make human beings human and not animal. When and only when this fact is clearly seen and keenly realized, there will begin the science of man—the science and art of human nature—for then and only then we shall begin to escape from the age-long untold immeasurable evils that come from regarding and treating human beings as animals, as mere binders of space, and we may look forward to an ethics, a jurisprudence and economics, a governance—a science and art of human life and society—based upon the laws of human nature because based upon the just conception of humanity as the time-binding class of life, creators and improvers of good, destined to endless advancement, in accord with the potencies of Human Nature.  
                                                                                                                                                                                               (Alfred Korzybzki) 

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